USCCB Pro-Life Activities. Belehrende Handlungsaufforderung. Grundsätzlich handelt es sich bei der Instruktion um die handlungsbezogene Kommunikation. D. Donum vitae (Instruktion) · Donum vitae (Verein). E. Eidgenössische Volksinitiative «für Straflosigkeit der Schwangerschaftsunterbrechung» · EMILY’s List. Presentazione: Congregazione per la Dottrina della Fede, “Donum vitae”: “ Glaube—eine Antwort auf die Urfrage des Menschen: Die Instruktion über die.

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Agostino nel suo commento al Salmo The aims pursued are of various kinds: This norm must be applied in a particular way in the field of sexuality and procreation, in which man and woman actualize the fundamental values of love and life. Science and technology are valuable resources for man when placed at his service and when they promote his integral development for the benefit of all; but they cannot of themselves show the meaning of existence and of human progress.

As a consequence of the respect and protection which must be ensured for the unborn child from the moment of his conception, the law must provide appropriate penal sanctions for every deliberate violation of the child’s rights.

The reason for this usage inetruktion clarified by the text cf I, 1. The process of IVF and ET must be judged in itself and cannot borrow its definitive moral quality from the totality of conjugal life of which it becomes part nor from the conjugal acts which may precede or follow it.

Artificial insemination as a substitute for vitea conjugal act is prohibited by reason of the voluntarily achieved dissociation of the two meanings of the conjugal act. These human rights depend neither on single individuals nor on parents; nor do they represent a concession made by society and the State: Edizione in lingua portoghese: Noi adoriamo quello che conosciamo Gv 4, Edizione in lingua polacca: Therefore this law cannot be thought of as simply a set of norms on the biological level; rather it must be defined as the rational order whereby man is called by the Creator to direct and regulate his instrujtion and actions and in particular to make use of his own body.


Since heterologous artificial fertilization has been declared unacceptable, the question arises of how to evaluate morally the process of homologous artificial fertilization: Such fertilization is neither in fact achieved nor positively willed as the expression and fruit of a specific act of the conjugal union. L’Osservatore Romano, 25 November Furthermore, it offends the common vocation of the spouses who are called to fatherhood and motherhood: Certainly no experimental datum can be in itself sufficient to bring us to the recognition of a spiritual soul; nevertheless, the conclusions of science regarding the human embryo provide a valuable indication for discerning by the use of reason a personal presence at the moment of this first appearance of a human life: Tarcisio Bertone, Palabra 31, Madrid If the embryos are living, whether viable or not, they must be respected just like any other human person; experimentation on embryos which is not directly therapeutic is illicit.

Instruction on respect for human life

The response to these problems presupposes a detailed reflection on the nature and specific identity – the word “status” is used – of the human embryo itself. The political authority is bound to guarantee to the institution of the family, upon which society is based, the juridical protection to which it has a right.

Thus science and technology require, for their own intrinsic meaning, an unconditional respect for the fundamental criteria of the moral law: IVF and ET and artificial insemination between husband and wife. AAS 45 Such an intervention would indeed fall within the logic of the Christian moral tradition” In the light of the truth about the gift of human life and in the light of the moral principles which flow from that truth, everyone is invited to act in the area of responsibility proper to each and, like the good Samaritan, to recognize as a neighbour even the littlest among the children of men Cf.


Kategorie:Schwangerschaftsabbruch – Wikipedia

Human life is sacred because from its beginning it involves “the creative action of God” 18 and it remains forever in a special relationship with the Creator, who is its sole end. It would never be made human if it were not human already.

Fra le vocazioni suscitate a questo scopo dallo Spirito nella Chiesa si distingue in modo particolare quella del teologo. Joseph Ratzinger e seguito da alcuni commenti:. In conclusion, any directive or programme of the civil and health authorities or of scientific organizations which in any way were to favour a link between prenatal diagnosis and abortion, or which were to go as far as directly to induce expectant mothers to submit to prenatal diagnosis planned for the purpose of eliminating foetuses which are affected by malformations or which are carriers of hereditary illness, is to be condemned as a violation of the unborn doum right to life and as an abuse of the prior rights and duties of the spouses.

La promozione della donna secondo la Chiesa Raimondo Spiazzi, O. Responsa ad quaestiones de aliquibus sententiis ad doctrinam de Ecclesia pertinentibus.

The unity of marriage, bound to the order of creation, is a truth accessible to natural reason. The Church’s Tradition and Magisterium frequently make reference to the Book of Genesis, both directly and through the passages of the New Testament that refer to it: Nevertheless, such abuses do not exempt one from a further and thorough ethical instrruktion of the techniques of artificial procreation considered in themselves, abstracting as far as possible from the destruction of embryos produced in vitro.